Please take a look at these films I am very proud to have taken part in for WorldBytes as a Volunteer
The Wide Angle: Eco films & Emotionalism
Movie chat has rarely captured what’s at stake so effectively as this bar room banter. In a discussion on three well known apocalyptic eco-films, An Inconvenient truth, The Day after Tomorrow and Age of Stupid, a trio of guest experts take us beyond the usual finger pointing at doom-mongers. A palette of emotions: fear; loss and regret, are used to shortcut politics and convince us to change our behaviour or be seen as morally circumspect. Worse still, we learn, these films portray us as unable to deal with problems altogether. This is environmental determinism summed up; what matters to ecologists is what the climate or science will make us do, not what we decide we want to do about our future. Our options to think big, take control and develop what we need to manage climate change should we want to, are closed down. Given their hysterical claims of looming catastrophe, planetary extinction and ice ages it’s revealing that all we are advised to do is change a light bulb. Treating us like children consigned to the ‘naughty step’, as a scourge on the planet and ultimately ‘stupid’, these films are profoundly anti-human. While these films resemble ‘the rant you’d get from an eco-warrior in a pub’ we’re told, they nonetheless represent ‘the full download of prevailing perceptions’. These films are worth discussing because they represent a political culture that needs to be challenged if we are serious about reclaiming the idea of destiny as something we should control.
Alternative lectures: What is Humanism? (Part 1)
Professor of Sociology Frank Furedi answers the question ‘What is Humanism?’ in this short lecture filmed in the WORLDbytes studio. Whilst humanist ideas have been around for a long time, he observes, they have never been more weakly affirmed than at present. In ancient as well as renaissance times thinkers struggled with questions around what forces determine our destiny and began to formulate ideas that human beings themselves, rather than God or nature had a responsibility for making the world. Humanism, we learn, begins to flourish in renaissance Italy and finds more mature expression in the 17th and 18th centuries. Modern determinisms such as 19th century economic determinism or today’s eco-determinism, biological determinism or psychological determinism are all really evasions or excuses that diminish our own sense of taking responsibility for what happens. A Humanist outlook should equip us with an orientation towards reason, problem-solving and a healthy scepticism towards determinisms (or the fates) in the present day. Professor Furedi doesn’t overcomplicate the issue or use mystifying jargon in this refreshing and enlightening lecture.